<?xml version="1.0" encoding="UTF-8"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/">
<title>2019, Studia Linguistica 14</title>
<link href="http://hdl.handle.net/11716/6755" rel="alternate"/>
<subtitle/>
<id>http://hdl.handle.net/11716/6755</id>
<updated>2026-04-19T11:30:03Z</updated>
<dc:date>2026-04-19T11:30:03Z</dc:date>
<entry>
<title>O różnych sposobach opisu terminologii specjalistycznej - Terminologia specjalistyczna w teorii i praktyce językoznawców słowiańskich</title>
<link href="http://hdl.handle.net/11716/6785" rel="alternate"/>
<author>
<name>Horyń, Ewa</name>
</author>
<id>http://hdl.handle.net/11716/6785</id>
<updated>2020-01-25T12:04:49Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">O różnych sposobach opisu terminologii specjalistycznej - Terminologia specjalistyczna w teorii i praktyce językoznawców słowiańskich
Horyń, Ewa
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Mariola Tymochowicz, Tradycyjne pożywienie chłopskie na Lubelszczyźnie</title>
<link href="http://hdl.handle.net/11716/6784" rel="alternate"/>
<author>
<name>Dźwigoł, Renata</name>
</author>
<id>http://hdl.handle.net/11716/6784</id>
<updated>2020-01-25T12:02:23Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">Mariola Tymochowicz, Tradycyjne pożywienie chłopskie na Lubelszczyźnie
Dźwigoł, Renata
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Modlitewnik Dworskie nabożeństwo z pojezuickiej oficyny JKM i Rzeczypospolitej w Kaliszu jako książka i tekst językowy</title>
<link href="http://hdl.handle.net/11716/6783" rel="alternate"/>
<author>
<name>Żmigrodzka, Bożena</name>
</author>
<id>http://hdl.handle.net/11716/6783</id>
<updated>2020-01-25T12:00:09Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">Modlitewnik Dworskie nabożeństwo z pojezuickiej oficyny JKM i Rzeczypospolitej w Kaliszu jako książka i tekst językowy
Żmigrodzka, Bożena
The article is a presentation of the previously undiscussed prayer book Dworskie nabożeństwo,&#13;
published in 1781 in Kalisz, a city which has a long tradition of publishing, mainly connected&#13;
with the activities of Jesuits. Currently there are 6 known copies of this anonymously&#13;
published prayer book (commissioned for print “by a priest of the former order of The Society&#13;
of Jesus”), including the one unknown to XX century bibliographers, found in the Library of&#13;
Elbląg, which has been recovered and made available recently. Dworskie nabożeństwo is&#13;
a book constructed in a very original way. It contains 368 identical hexamerous prayers. Parts&#13;
of the prayers are placed in tables, in a way that makes the reader consciously reconstruct the&#13;
whole prayer from the elements divided between different rows in the table.
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Imiona krakowskich sióstr dominikanek (XVII-XVIII w.)</title>
<link href="http://hdl.handle.net/11716/6782" rel="alternate"/>
<author>
<name>Zmuda, Ewa</name>
</author>
<id>http://hdl.handle.net/11716/6782</id>
<updated>2020-01-25T11:54:37Z</updated>
<published>2019-01-01T00:00:00Z</published>
<summary type="text">Imiona krakowskich sióstr dominikanek (XVII-XVIII w.)
Zmuda, Ewa
The article is a kind of complement to the publication of Prof. dr hab. Józefa Kobylińska on&#13;
the names of the Dominican fathers from the 17th and 18th centuries (2018). The aim of this&#13;
text is to analyse the names of the Dominican nuns from the same period (17th–18th century)&#13;
in order to complete the image of the Dominican religious naming in Krakow. The analysis&#13;
revealed 71 anthroponyms that were used to name nuns in the described period, showed their&#13;
occurrence, popularity and motivation, and pointed to the genesis of creation as a religious&#13;
name. The article also classifies names according to cultural and religious sources, compares&#13;
the collection of female names with male Dominican names, and describes the evolution&#13;
of the name change practice in the Dominican Order.
</summary>
<dc:date>2019-01-01T00:00:00Z</dc:date>
</entry>
</feed>
