<?xml version="1.0" encoding="UTF-8"?><feed xmlns="http://www.w3.org/2005/Atom" xmlns:dc="http://purl.org/dc/elements/1.1/">
<title>2012, Studia de Arte et Educatione 7</title>
<link href="http://hdl.handle.net/11716/8630" rel="alternate"/>
<subtitle/>
<id>http://hdl.handle.net/11716/8630</id>
<updated>2026-04-19T11:17:58Z</updated>
<dc:date>2026-04-19T11:17:58Z</dc:date>
<entry>
<title>National Identities by Jan Banning. Photographic variations on classic iconic paintings</title>
<link href="http://hdl.handle.net/11716/12339" rel="alternate"/>
<author>
<name>Chowaniec-Stawiarz, Karolina</name>
</author>
<id>http://hdl.handle.net/11716/12339</id>
<updated>2023-07-27T06:46:30Z</updated>
<published>2012-01-01T00:00:00Z</published>
<summary type="text">National Identities by Jan Banning. Photographic variations on classic iconic paintings
Chowaniec-Stawiarz, Karolina
Artykuł opisuje prace holenderskiego fotografika Jana Banninga, który w swoim cyklu&#13;
National Identities podejmuje kwestię imigracji obecną w krajach Europy Zachodniej.&#13;
To właśnie antyimigracyjne nastawienie, wszechobecna dyskusja nad problemami mniejszości&#13;
etnicznych oraz atmosfera ksenofobii poddały artyście pomysł na serię pastiszów dzieł&#13;
Vermeera, Rembrandta i Maneta. Odtwarzając obrazy europejskich mistrzów malarstwa we&#13;
współczesnych realiach kulturowych, autor przedstawia swoje stanowisko w toczącej się&#13;
w Holandii debacie politycznej.&#13;
Artykuł krótko opisuje oryginały, ich unowocześnione fotograficzne wersje, jak również&#13;
istniejące między nimi różnice i ich symboliczne znaczenie.
</summary>
<dc:date>2012-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Moje życie moją sztuką. Sophie Calle</title>
<link href="http://hdl.handle.net/11716/12338" rel="alternate"/>
<author>
<name>Szafarz, Mariola</name>
</author>
<id>http://hdl.handle.net/11716/12338</id>
<updated>2023-07-27T06:40:09Z</updated>
<published>2012-01-01T00:00:00Z</published>
<summary type="text">Moje życie moją sztuką. Sophie Calle
Szafarz, Mariola
In France, Sophie Calle is considered to be one of the most popular postmodern artists.&#13;
Her diverse artistic work includes writing, photography, performance, and multimedia&#13;
installations. Her inspiration for a creative act is usually her own life (as she admits herself,&#13;
it results from her being bored with the reality). Yet it seems more adequate to say that her&#13;
life is her artistic work, as it is very difficult to mark the borderline between the real world&#13;
and the world of her creation. Calle arranges situations in which she herself, her emotions,&#13;
behaviour, and persons selected by her become the participants of a performance. It may&#13;
be following a stranger in the street, photographing people sleeping in her bed, or adopting&#13;
the features of a novel heroine. Thus Calle fulfils a double role, of the agent and at the same&#13;
time the object of an artistic enterprise. The artist is both the writer and the written, both the&#13;
story teller and the story told. Her creations, or rather auto-creations, are a constant story&#13;
of herself, creating a personal mythology. Hence the question about the sense of art, which&#13;
may appear to be merely a multifaceted game that the artist plays with the recipient and with&#13;
herself, or an attempt at psychotherapy, at catharsis. The work of Sophie Calle is a proof that&#13;
art may be anchored in everyday ordinariness, accidentality, or just in the void. It only has to&#13;
be written down, photographed, recorded, turned into a show, and brought down to limited&#13;
time and space: it has to be forged into an apparent act of creation to be called art.
</summary>
<dc:date>2012-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Z wielu – jedna. Powieści Elif Şafak, fotografie Dity Pepe</title>
<link href="http://hdl.handle.net/11716/12337" rel="alternate"/>
<author>
<name>Wojtusik, Zofia</name>
</author>
<id>http://hdl.handle.net/11716/12337</id>
<updated>2023-07-27T06:32:09Z</updated>
<published>2012-01-01T00:00:00Z</published>
<summary type="text">Z wielu – jedna. Powieści Elif Şafak, fotografie Dity Pepe
Wojtusik, Zofia
This comparison of the novels by a Turkish author Elif Şafak and the pictures by Dita Pepe,&#13;
a Czech photographer, is an attempt to show two different answers, given by women-artists,&#13;
working on two different matters, to the question of searching for identity of a woman in the&#13;
contemporary world. Dita Pepe, as an author of the series of her self-portraits with many&#13;
other women and with men of different social status, builds her own artistic identity in&#13;
contact with other people. Elif Şafak, in her novel “The Bastard of Istanbul,” describes the&#13;
problems of understanding and saving personal identity in the melting-pot of the city, with&#13;
the background of an old, but still existing conflict between the Turks and Armenians. In&#13;
the novel titled “Black Milk” Şafak shows the internal complexity of a woman who tries to&#13;
reconcile her maternity with being a writer. Both artists are similar in terms of unification of&#13;
the subject and the object of their works, which are the artists themselves. They both refer to&#13;
the contemporaneity, using “variety” as a definition of the identity of an artist.
</summary>
<dc:date>2012-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Pouczający paradoks fotografii bliźniąt. Diane Arbus i Tereza Vlčková</title>
<link href="http://hdl.handle.net/11716/12336" rel="alternate"/>
<author>
<name>Lebda, Małgorzata</name>
</author>
<author>
<name>Solewski, Rafał</name>
</author>
<id>http://hdl.handle.net/11716/12336</id>
<updated>2023-07-27T06:25:48Z</updated>
<published>2012-01-01T00:00:00Z</published>
<summary type="text">Pouczający paradoks fotografii bliźniąt. Diane Arbus i Tereza Vlčková
Lebda, Małgorzata; Solewski, Rafał
In the beginning of the article the role of a “decisive moment” and Barthes’ punctum in&#13;
photography is pointed out. Artistic pictures taken by Diane Arbus and Tereza Vlčková&#13;
show how similarity and difference of twins are ambiguously seen by “normal” people. The&#13;
interpretation of their works, however, stresses that the visible similarity, causing possible&#13;
problems with individual identity, is essentially apparent, while the fear of a “strange”&#13;
phenomenon of freaky “same people” reveals the problem of an uncertain, timid personal&#13;
identity. An ambiguous attitude to identity and difference may be overcome by the aesthetic&#13;
experience of a photographic work and its punctum, which is the foundation of artistic identity&#13;
of photography and which opens the universal, philosophical reflection on the essence of&#13;
identity itself.
</summary>
<dc:date>2012-01-01T00:00:00Z</dc:date>
</entry>
</feed>
