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<title>2003, Studia Historicolitteraria 3</title>
<link>http://hdl.handle.net/11716/5903</link>
<description/>
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<rdf:li rdf:resource="http://hdl.handle.net/11716/5918"/>
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<dc:date>2026-05-02T02:53:38Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11716/5919">
<title>Nowa baśń. Strzyga Romana Zmorskiego i Wiedźmin Andrzeja Sapkowskiego</title>
<link>http://hdl.handle.net/11716/5919</link>
<description>Nowa baśń. Strzyga Romana Zmorskiego i Wiedźmin Andrzeja Sapkowskiego
Roszczynialska, Magdalena
Andrzej Sapkowski’s story, which introduced wizard Geralt into Polish literature, is a transformed folk motif of &#13;
a “princess — lamia” as recorded by Roman Zmorski in his literaiy version of the tale Strzyga. The transformation &#13;
refers to the following aspects: the change of the central motif from the fairy tale monster into the wizard; the &#13;
reconstruction of characters from stereotypical into multidimensional ones; implementation of psychological &#13;
motivation instead of fantastic one: introduction of economic and political factors in place of religious ones, &#13;
alterations in the axiological area of the tale to create ethical dissonance; plot distortions leading to the &#13;
reversal of conventional fairy tale sequence of events; focus on the language of narration. The narrator, who is &#13;
revealed in the language layer of the work through the use of contrasted lexical and phraseological forms (such &#13;
as archaisms, neologisms, borrowings, vulgarisms, prosaisms, colloquial expressions and jargon of the trade &#13;
expressions) creates a distance towards the presented world, and he functions as stylizer and plagiarist, &#13;
introducing ironic undertones in the story. Sapkowski’s tale Wiedźmin disturbs the fairy tale convention &#13;
replacing the fairy tale with anti-tale.
</description>
<dc:date>2003-01-01T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11716/5918">
<title>Metafora w reportażu lat 70. Polskie paradoksy?</title>
<link>http://hdl.handle.net/11716/5918</link>
<description>Metafora w reportażu lat 70. Polskie paradoksy?
Sosin, Beata Klaudia
The article touches upon the reality of the 70-ies of the twentieth century. It was only here, in the “most &#13;
joyful of the socialist barracks'’ that such a success in fighting the censorship could have taken place as &#13;
multiple publications of Dertold Brecht’s forbidden poems. It was a period of increased censorship and &#13;
paradoxically brave reports. This genre was extremely successful both on television, radio and the press at that &#13;
time. Decoding subsequent meanings hidden behind the dense network of metaphors, I observed that an encounter &#13;
with the feedback from the Contest which was organised thirty years ago by “Gazeta Krakowska" may also be an &#13;
intellectual adventure today. All awarded authors used a peculiar, original, however comprehensible code. That is &#13;
why we cannot treat Corrida po polsku (Corrida the Polish Way) and the remaining collections Nagle zaskoczenie &#13;
(Unexpected surprise) and Bez retuszu (No Retouch) merely as a straightforward record of reality. They are &#13;
something more, and first of all, through the use of appropriate devices and literary tricks they constitute an &#13;
attempt of evaluation and interpretation of man’s living in that reality. That is also the reason for my placing &#13;
them at the borderline between literature and journalism. In my opinion, those commentaries were created in &#13;
opposition to the contemporary poor quality literature. One of the authors of the early volume adds: ’’The &#13;
commentary added something, deleted something, and deformed something. Or perhaps it did not deform anything. &#13;
Maybe the life was like in newspaper columns. [...] And since the years - over thirty years have passed quickly &#13;
as lightning so that the greatest political breakthroughs could not occupy more space than of two or three &#13;
metaphors, it was not the reporter to blame but the time which cannot be enclosed on paper pages”.
</description>
<dc:date>2003-01-01T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/11716/5917">
<title>Między życiem a śmiercią - o cierpieniu i wolności wyboru (na podstawie Esther Stefana Chwina)</title>
<link>http://hdl.handle.net/11716/5917</link>
<description>Między życiem a śmiercią - o cierpieniu i wolności wyboru (na podstawie Esther Stefana Chwina)
Paszko, Izabela
Esther by Chwin is a work of palimpsest nature, in which questions appear concerning suffering, lapse of time, &#13;
pain, not only physical, but also existential. The characters of the novel are “dead alive”, or constantly rub &#13;
shoulders with death — they are melancholic, incurably ill, and rebellious against the order of the world. The &#13;
pain of existence which they feel is unbearable, therefore, some of them choose suicide, others, like Esther &#13;
Simmel, conscious withdrawal from life, dwelling in the intermediate sphere. A question arises what makes our &#13;
life suddenly break through and why things that used to bring joy, cease to do so. Such and other questions &#13;
concerning the dark side of existence remain unanswered.&#13;
In order to domesticate the thinking of the ultimate end of everything, Chwin proposes cancelling the border &#13;
separating life from death - a human being starts dying from the moment of his birth. Such a philosophy allows us &#13;
to dispel the fear of illness, old age, passing away. The necessity to appreciate every NOW, the choice of active &#13;
living, the fight against “the demon of pessimism and melancholy” - this is Chwin’s proposal for a living. What &#13;
is weak in a man may constitute his greatness. Even illness and suffering has a recovering power which enables &#13;
the man to get rid of bad predispositions. Against the frailty of existence (there is no such beauty that time &#13;
would not destroy) stands the world of things, in which the author searches for his own spiritual identity that &#13;
would bring sense and continuity to existence.
</description>
<dc:date>2003-01-01T00:00:00Z</dc:date>
</item>
<item rdf:about="http://hdl.handle.net/11716/5916">
<title>Juliana Kawalca pieśń o starości</title>
<link>http://hdl.handle.net/11716/5916</link>
<description>Juliana Kawalca pieśń o starości
Faron, Bolesław
Constituting the background of the main theme, the first part of the article deals with several recent critical &#13;
works on the subject. Among those are texts by Ryszard Przybylski entitled Baśń zimowa. Esej o starości (Winter &#13;
Tale. An Essay on Death), Elżbieta Kieślak’s Szkice do portretu artysty i czasów starości (Sketches to the &#13;
Artist's Portrait and Old Age) (about Czesław Miłosz), Wojciech Ligçza’s Worek strachów. O upływaniu czasu w &#13;
twórczości Aleksandra Wata (A Sack of Fears. On Time Passing in Aleksander Wat’s Output), Andrzej Strendo’s O &#13;
szczególnych właściwościach tzw. późnej twórczości Różewicza (On Peculiar Characteristics of the so-called Late &#13;
output of Różewicz). In this context, Julian Ka- walec’s output from 1990-ties is viewed. It was the time when &#13;
his transformation took place from a prose writer to a poet who demonstrated all characteristic aspects of “the &#13;
old age” creation, meaning the problems of life and death, limitations resulting from the old age. The same &#13;
topics are also discussed in small narrative forms that appear towards the end of the 1990-ties. The analysis of &#13;
this phase of Kawalec’s literary creation leads to several conclusions, namely that the anatomy of the old age is &#13;
inscribed in poet’s biography. The covered problems are decline of physical strength, atrophy and relation &#13;
between youth and old age, recollections from childhood, maladjustment to contemporary times and the end of the &#13;
category of death. Death is approached stoically by the author who only rebels against its preposterous &#13;
occurrence in wars, revolutions and terrorist attacks.
</description>
<dc:date>2003-01-01T00:00:00Z</dc:date>
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