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dc.contributor.authorŁagowski, Bronisławpl_PL
dc.date.accessioned2019-09-17T12:17:41Z
dc.date.available2019-09-17T12:17:41Z
dc.date.issued2002
dc.identifier.citationAnnales Academiae Paedagogicae Cracoviensis. 10, Studia Philosophica 1 (2002), s. [13]-19pl_PL
dc.identifier.urihttp://hdl.handle.net/11716/5848
dc.description.abstractThe main ideas of Simone Weil’s political romanticism are following: negative self- definition in relation to the principle ideas of the 18th century and the Revolution of 1789; criticism of civic society based on law in favour of a community of a higher order, based on moral principles of divine origin; criticism of money; contempt for utilitarian values; disdain for intellectual culture imbued with pragmatic thinking, founded on narrow specialization and deprived of any contact with transcendentalism; morally and aesthetically motivated hostility towards modem technology and machinery; defence of the individual against collective conformism, coupled with criticism of social atomism; nostalgia for the Middle Ages; cult of Ancient Greece (Plato, the tragedians), linked with an aversion for Roman civilization; expectation of religious renewal; hope for a reconciliation between religion and science, and a Gnostic tendency; and last but not least, the theme of “roots” so typical of romantic conservatism.en_EN
dc.language.isoplpl_PL
dc.titleSimone Weil i polityczny romantyzmpl_PL
dc.title.alternativeSimone Weil and political romanticismen_EN
dc.typeArticlepl_PL


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