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dc.contributor.authorKucia, Maciejpl_PL
dc.date.accessioned2020-05-26T20:30:47Z
dc.date.available2020-05-26T20:30:47Z
dc.date.issued2008
dc.identifier.citationAnnales Academiae Paedagogicae Cracoviensis. 53, Studia Philosophica 4 (2008), s. [134]-144pl_PL
dc.identifier.urihttp://hdl.handle.net/11716/7311
dc.description.abstractThe article concerns the elementary question in Hegel’s philosophical system, i.e. art being present in the process of birth of a philosophical consciousness and philosophy itself. As a sign of human activity, art enables the achievement of absolute cognition (unity of thought and being). Progress is not only logical, but historical. The process of self-knowledge was two-aspectual, concerning direct perception and comprehension of reality and transcendence of the immediate contact with object. Hegel’s conceptual approach to art includes both art itself seen as evidence of absolute thinking and the possibility of transcending art as something different from thinking. The necessity of art results from the unity of philosophy being and the being of the subject of philosophy. In this understanding, Hegel treated art as one of possible ways of practising philosophy.en_EN
dc.language.isoplpl_PL
dc.titleSztuka jako przedmiot konieczny filozofii w rozważaniach Georga Wilhelma Friedricha Heglapl_PL
dc.title.alternativeArt as indispensable to philosophy in George Wilhelm Friedrich Hegel's worken_EN
dc.typeArticlepl_PL


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