Ujęcie istoty religii w klasycznej filozofii niemieckiej (Kant, Schleiermacher, Hegel)

Abstract

The author tries to define the conception of religion in Kant's, Hegel's and Schleiermacher's philosophical systems. He has omitted more minute questions and considers only the problem of indicating the basic domain of most importance for religion. He concludes as well that religion was interpreted by Kant, Fichte, Schleiermacher and Hegel as a cultural phenomenon, a product of human cultural activity.