Uwagi o Makowieckim - norwidyście
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Author:
Buś, Marek
xmlui.dri2xhtml.METS-1.0.item-citation: Annales Academiae Paedagogicae Cracoviensis. 26, Studia Historicolitteraria 5 (2005), s. [71]-84
xmlui.dri2xhtml.METS-1.0.item-iso: pl
Date: 2005
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Dokument cyfrowy wytworzony, opracowany, opublikowany oraz finansowany w ramach programu "Społeczna Odpowiedzialność Nauki" - modułu "Wsparcie dla bibliotek naukowych" przez Ministerstwo Nauki i Szkolnictwa Wyższego w projekcie nr rej. SONB/SP/465103/2020 pt. "Organizacja kolekcji czasopism naukowych w Repozytorium UP wraz z wykonaniem rekordów analitycznych".Abstract
Norwid is alive in Tadeusz Makowieckie research (1900-1952) over the whole time of his scholarly activities, from
the period of studies to posthumously published dissertation entitled Norwid a rok 1848 (Norwid and the Year 1848).
Personal relationship of the resear cher and the poet is hardly explicit, however Makowieckie constant and strong
fascination both with the poet and his work is permanently present, and even in the most scholarly texts this
fascination, or a kind of małe alliance and spiritual kinship, is transparent. Faithful to the poet as a critic,
Makowiecki was most efficiently faithful “in deed”, as a searcher of unpublished works, a defender of the poete
good reputation, and a member of a rescue team that after the Warsaw Uprising sought Norwid e manuscripts and
graphics. What Makowiecki was intrigued with most in Norwid was his personality: primarily artistic, but also
political, social, ethic; simply human. Without ignoring direct data (correspondence, joumalism), the critic seems
to claim that this human aspect is most vividly encompassed in Norwide very works, especially those highly
artistic. The root of such claim is the conviction that ideas “live” in literary, artistic and musical pieces; that
works of art mean something. Makowiecki most willingly analyses boundaries of poetry and aesthetics (other arts),
and in the spirit oiPromethidion and Fortepian Szopena (Chopin ’s Piano) poetry and ideology of art and national
deeds. The aesthetic motif is emotionally closest to him. Before focusing on Wyspiański, a poet-painter, Makowiecki
reconstructed Norwide views on art (mainly poetry); before focusing on the link between musie and poetry, he
investigated it in the interpretation of Fortepian Szopena. Analyses of Norwide ideology, the world of his ethical,
social, political and religious views resulted from discovering a natural connection of those areas with the poete
aesthetics, and from the obligation to reconstruct and save ideals. In his research outlook, Makowiecki, while
undertaking even the least signiflcant and minor issue, heads towards “the core” that is the characteristics of the
poete creative personality, or its realisation such as a particular literary work, stylistic peculiarities or the
world of ideas, for example in the study entitled Norwid - myśliciel (Norwid - Thinker). What was ascertained in
his studies remains valid, similarly to Norwide poems and dramas, which continue to be a model of analytical
precision and pertinent interpretative generalisation.