Cunceviana w zbiorach ossolińskich
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Author:
Pidłypczak-Majerowicz, Maria
xmlui.dri2xhtml.METS-1.0.item-citation: Annales Academiae Paedagogicae Cracoviensis. 47, Studia Ad Bibliothecarum Scientiam Pertinentia 5 (2007), s. [3]-11
xmlui.dri2xhtml.METS-1.0.item-iso: pl
Date: 2007
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Dokument cyfrowy wytworzony, opracowany, opublikowany oraz finansowany w ramach programu "Społeczna Odpowiedzialność Nauki" - modułu "Wsparcie dla bibliotek naukowych" przez Ministerstwo Nauki i Szkolnictwa Wyższego w projekcie nr rej. SONB/SP/465103/2020 pt. "Organizacja kolekcji czasopism naukowych w Repozytorium UP wraz z wykonaniem rekordów analitycznych".Abstract
St. Josaphat Kuntsevich, beatified in 1643 and canonized in 1867, is known and worshipped
both in the Greek Catholic and the Roman Catholic Church. His person was the subject
of many publications, dating back as early as the 1620’s. Among the prints published in the
17th and the 18th century there are sermons, elegies, panegyrics, and descriptions of life and
martyrdom of Kuntsevich, written and published in Polish or Latin. In the old-prints collection
of the Ossolińskis National Institute Library there are about thirty surviving texts devoted to
the martyr, whereas Karol Estreicher’s Polish Bibliography mentions a greater number, about
forty works. Undoubtedly, there must exist even more documents, since information about the
life and activity of St. Josaphat was also included in the contemporary large works devoted to
the history of the Eastern and Western Catholic Churches. The 17th and 18th century authors did
not attempt to evaluate Josaphat Kuntsevich’s activity, but they pointed to the ways in which
mutual relations between the two churches were shaping in the eastern part of Poland.