„A tu rzeczywistość skrzeczy…”, czyli Na marne i Z dobrego serca Lucjana Rydla
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Author:
Olszewska, Maria Jolanta
xmlui.dri2xhtml.METS-1.0.item-citation: Annales Universitatis Paedagogicae Cracoviensis. 284, Studia Historicolitteraria 19 (2019), s. [97]-114
xmlui.dri2xhtml.METS-1.0.item-iso: pl
Subject:
dramatrealizm
ofiara
obowiązek
caritas
drama
realism
sacrifice
duty
caritas
Date: 2019
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Dokument cyfrowy wytworzony, opracowany, opublikowany oraz finansowany w ramach programu "Społeczna Odpowiedzialność Nauki" - modułu "Wsparcie dla bibliotek naukowych" przez Ministerstwo Nauki i Szkolnictwa Wyższego w projekcie nr rej. SONB/SP/465103/2020 pt. "Organizacja kolekcji czasopism naukowych w Repozytorium UP wraz z wykonaniem rekordów analitycznych".Abstract
Two dramas by Lucjan Rydel Na marne (1895) and Z dobrego serca (1897) were created
during the poet’s stay in Western Europe. These pieces are a testimony to changes in his
worldview and attitude to life. He left in them his youthful fascination with symbolic and
mood drama modeled on Maurice Maeterlinck’s plays. The attempts to transpose these
patterns were heavily criticized by his youthful works Matka and Dies irae. Rydel turned
to realism in art. In this case, the patterns were provided by Gerhart Hauptmann and Leo
Tolstoy. Na marne is based on the confrontation of two life attitudes. The Major, a former
insurgent, symbolizes patriotic tradition and deed, and his grandson Adam is a decadent
who has lost faith in the meaning of life. It pushes him to suicide. This drama is a warning
against passivity and fatalism. Z dobrego serca treats about the sacrifice of a young girl who,
after her sister’s death, decides to marry a much older brother-in-law to save her family. It
becomes the personification of love of human being. For Rydel, the foundation on which we
should build our life is Christian values. The choice made by the poet confirms his subsequent
dramas mainly written for the folk theatre of which he was the initiator and creator.