Zastosowania psychoterapii Mority
Oglądaj/ Otwórz
Autor:
Czajkowski, Wojciech
Źródło: Annales Academiae Paedagogicae Cracoviensis. 41, Studia Psychologica 2 (2007), s. [3]-16
Język: pl
Data: 2007
Metadata
Pokaż pełny rekordOpis:
Dokument cyfrowy wytworzony, opracowany, opublikowany oraz finansowany w ramach programu "Społeczna Odpowiedzialność Nauki" - modułu "Wsparcie dla bibliotek naukowych" przez Ministerstwo Nauki i Szkolnictwa Wyższego w projekcie nr rej. SONB/SP/465103/2020 pt. "Organizacja kolekcji czasopism naukowych w Repozytorium UP wraz z wykonaniem rekordów analitycznych".Streszczenie
The method of psychotherapy developed by Shomo Morita in Japan in the twenties of the 20th century was practiced to
treat the patients who presented the symptoms defined as shinkeishitsu. The major problems they experienced were
neurotic disorders associated with fear. The disorders were manifested by a particular set of symptoms such as
ovcrsensitivity, perfectionism, dogmatism, excessive egocentrism, clinging and lifestyle choices dependent upon
mood changes. The orthodox Morita psychotherapy was provided during the course of hospitalization and tended to
direct the patients’ attention towards the outer world and to mobilize their inherent strenghts and individual
behavioral capabilities. There was a renewed interest in Morita psychotherapy in the sixties due to the fact that
it was conduclive to outpatient treatment. In the seventies morę diverse theoretical and procedural interpretations
appeared. These enabled differentation between typical and atypical cases among the patients with shinkeishitsu
syndrome. At present, the application of Morita psychotherapy keeps increasing. It is used in treatment of not only
psychosomatic disorders but cancer and terminal illnesses as well. Morita psychotherapy method integrated with
emotional support and self-realization approach has also been tested. The growing interest in this method of
psychotherapy has revealed, however, a number of problems in its clinical applicability to the individual patient
in contexts different from Morita’s standard treatment model. The study presents both of these elements of Morita
psychotherapy which can be considered a useful therapeutic response for speciaiists from beyond the Eastem cultural
milieu, and the elements which may interfere with its adaptation to another culture. In the second case, the
particularly interesting features of Morita’s therapy are instructiveness and reliability in adapting the standard
psychotherapy, corresponding to cultural background of interpersonal relations found in Japan.