Od wyzwolenia do zniewolenia. Krakowianie lat 1945–1947
Author:
Chłosta-Sikorska, Agnieszka
xmlui.dri2xhtml.METS-1.0.item-citation: Annales Universitatis Paedagogicae Cracoviensis. 139, Studia Historica 14 (2013), s. [242]-251
xmlui.dri2xhtml.METS-1.0.item-iso: pl
Subject:
Krakówkomunizm
stalinizacja
odbudowa
edukacja
zdrowie
prasa
codzienność
dzieci
postawy
terror
Cracow
Communism
Stalinization
reconstruction
education
health
press
everyday life
children
attitudes
terror
Date: 2013
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The years 1944/45–1947 are the key turning points in the history of Cracow. 1945 is the year of
liberation from the Nazi occupation, and as such is related to the dreams of independent Poland. The
city was not destroyed so the authorities had to deal with large numbers of newcomers, housing and
provisioning problems as well as epidemics. Providing proper supplies was not easy. Communication
was defective. Yet, Cracow tradition of spending free time floated above all problems. Family and social
relations were rebuilt and new ones were cultivated. People strolled through the streets of the Old
Town or through the walkways of the Planty Park, attended dance and festive parties even though they
were already under the watchful eye of the authorities that were gradually taking over the control over
the society. They crashed the opposition, threatened people, monopolized the power in the hands of
the Communist party. New customs and duties that they imposed led to a strong polarization of social
attitudes. Two standpoints developed – acceptance and negation. Those who accepted the state of
affairs wanted to live normal lives, even with the Polish Worker’s Party in the background, while those
who negated the reality openly manifested their aversion towards the authorities. The year 1947 is the
end of the first phase of Stalinization, however, Cracow typicality is a kind of untypicality on the map
of the People’s Republic of Poland. The Communists had great problems with imposing their authority
in Cracow. It was here that the attitude of awareness and social resistance was not fully destroyed, and
the customs that ruled the lives of the citizens were so firm that destroying them was a considerable
problem for the Communists.