| dc.description.abstract | The paper contains philological reflections on the cult of the dead in northeastern Borderlands.
The cult has been a source of inspiration for interdisciplinary studies of many Polish scholars
– the popularizers of Polish culture, tradition and folklore. The analysis of the excerpts of the
works of Oskar Kolberg, Aleksander Brückner, Aleksander Lubicz, Zenon Sobierajski, Czesław
Pietkiewicz, Barbara Ogrodowska, Hanna Żyburtowicz and Teresa Kokocińska, the authors
of Encyklopedia Kresów, as well as of Piotr Grochowski, allows the author to emphasize the
uniqueness of:
a) Radunica (celebrated in the time of Easter and Whitsunday) and
b) Dziady (celebrated at end of October or at the beginning of November at the time of
Christmas and Shrovetide).
The early Slavic pagan elements of these holidays are still present in Easter and Christmas
customs.
The names of the objects used in rites in northeastern cemeteries, churches and houses have
been interpreted in terms of language forms and symbolism. Amongst the objects, most
significant are: egg, knish (a baked or fried dumpling made of flaky dough with filling), kutia
(a sweet dish usually made of wheat grain, poppy seeds and honey), kisiel owsiany (oat gelatin
dessert), fish, groats, pea, broad been, bread, cheese, salt, honey, poppy seeds, dried mushrooms,
white tablecloth, fire, open window and door, spoon and figures of forefathers-beggars.
A comprehensive analysis of the names allows the author to interpret the cult as a form of
peculiar dialogue between sacrum and profanum, paganism and Christianity, the past and the
present. | en_EN |
